The law of God ties all men everlastingly, regardless of whether in paradise or heck, Psalm cxi. 7, 8. No human law or self-commitment ties men, yet just in this life, in which they stay blemished, and are included with impulses to lure them from their obligation. In paradise they have no need of such serves to obligation, and in damnation they can’t be benefitted by them. LLC
The commitment of legitimate guarantees, pledges, promises and agreements, just as of human laws, regarding moral obligations, anyway unmistakable is not any more distinguishable from the commitment of
God’s law, than Christ’s two particular qualities are divisible, the one from the other, however firmly associated in complex regards. In restricting ourselves to vital obligations, and to different things so long thus far as is favorable thereto, God’s law as the lone guideline to guide us how to extol and appreciate him, is made the standard of our commitment. Our pledge is no new guideline of obligation, yet another attach to make the law of God our standard.
Indeed, even Adam’s commitment to consummate dutifulness in the contract of works was nothing else. His unsteadiness in his bequest of honesty, made it legitimate, that he ought to be limited by his own assent or commitment, just as by the authority of God. Our defect in this life, and the enticements which encompass us, make it needful, that we, in like way, ought to be bound to a similar principle, both by the authority of God, and our own commitment. It is in the law of God, that all our deputed position to order others, or to tie ourselves is assigned to us.
The prerequisite of good obligations by the law of God obliges us to utilize all legitimate way to advance the exhibition of them; and henceforth requires human laws and self-commitment, and the recognition of them as helpful for it. Nay they are likewise explicitly needed in his law, as his statutes for aiding and supporting us in to our obligation. In making legitimate promises, just as in causing human laws we to apply the deputed authority of God, the preeminent Lawgiver, allowed to us in his law, in the way which his law recommends, and in compliance to its remedy.
In shaping our promises as an initiated mandate of God’s love, which he hath expected us to get, notice, and keep unadulterated and whole, Psalm lxxvi. 11. and cxix. 106. and lvi. 12. Isaiah xix. 18, 21. and xlv. 23, 24. and xliv. 5. Jeremiah l. 5, 2 Corinthians viii.5,- – we act accurately as per the heading of his law, and in acquiescence to his clout in it, – restricting ourselves with a security, restricting our spirit with a security, Numbers xxx. 2-11- – restricting ourselves by that which we utter with our lips sections 2, 6, 12, – restricting ourselves with a limiting pledge,- – restricting ourselves- – restricting our spirit by our own promise – our own bond, stanzas 4,7,14.
In framing our pledge, we, as per the solution of his own law, seriously establish God, who is the incomparable Lawgiver and Lord of the heart,- – the observer of our self-commitment, and the Guarantee, charitably to remunerate our zealous satisfaction of it, and evenhandedly to rebuff our deceptive infringement of it. The more timely and dependable perception of God’s law, despite our complex illnesses and enticements, and the more effective advancement of his magnificence in that, is simply the finish of our commitment, just as of human laws of power.